Hidden in Good Friday was Easter Joy

Rubens, the Resurrection of Christ

In the Gospel according to Mark, two disciples, James and John, argue over the privilege of status in “the age to come” without realizing the cost of discipleship here and now. Jesus says: “Can you drink the cup that I drink?” That is, the cup of suffering. Jesus concludes: to be a disciple is to serve others. Serving, not lording, is what leadership is all about in our faith community. Good leadership, many would argue, is a potent combination of good strategy and moral character, that is, working to achieve goals for the greater common good and at the same time preserving one's integrity.

Jesus, completely divine and yet completely human like ourselves, through his horrific death and glorious resurrection, re-established our relationship with God. Our relationship with God and one another is at the heart of Christianity.

Hidden in every Good Friday can be Easter joy. Think about it.

Someone loses a job or home, or is diagnosed with a life-threatening illness, or sees a relationship unravel, or realizes a loved one has an addiction. The family tries, as best it can, to deal with this “cross” and thereby brings hope, healing, forgiveness and resurrection to their life.

Or a student can’t understand a calculus problem. The teacher, who wants to go home after a long week, patiently walks the student through the problem. After a lot of work and patience, the “lights come on.”

The point is we sometimes find ourselves stuck in a situation – our problems may batter and even overwhelm us. Yet faith challenges us to remember that good ultimately will conquer evil, love transforms hate, light shatters darkness. The ministry of Jesus did not end in the tragedy of the cross but in the triumph of the Resurrection.

In his book “The Night,” a memoir of his experiences in Auschwitz and Buchenwald, Elie Wiesel describes how the SS marched all the inmates outside and there hung a youngster – as a warning not to try an escape. As the youngster hung dying, Elie Wiesel, a youngster himself, heard a voice say: Where is God now?

This is an eternal question. The entire planet yearns for God’s healing grace. There is of course no satisfactory answer to the mystery of suffering and evil. Suffering does sometimes result from immoral behavior, from the misuse of freedom, and from a universe in progress, to paraphrase St. Paul’s letter to the Romans.

But ultimately, how respond to suffering? First, remember that God is always near us, forever bringing us to fuller life. Chisel in our memories the words of Isaiah, “Can a mother forget her infant…and, even if she does, I will never forget you.”

Second, remember that the mystery of suffering can have healing and redemptive power. Why do I say that? Because Jesus, through the mystery of his own passion in Gethsemane, death on Calvary, and resurrection from the tomb, re-established the relationship we had at the beginning with God.

Yes, our inescapable aches and pains, borne with love, can be redemptive, can bring forth new life in ourselves and in others. The sufferings of Jesus did precisely that.

We can bring Easter hope to someone's "Good Friday" by reaching out with a helping hand, a listening ear, or an encouraging word.