Showing posts with label moral character. Show all posts
Showing posts with label moral character. Show all posts

Monday, May 6, 2019

Becoming Our Best Self

Burnand's  The Disciples Peter and John Running to the Tomb
On Thursday, we celebrated the National Day of Prayer.  Rabbi Goldstein, who was wounded at the California synagogue that was recently attacked, shared a message: when we are faced with the darkness of evil, we must counter the darkness with light. The Rabbi pointed to the power of prayer to grow in the light of goodness.

In the Book of Acts, the Sanhedrin or the Jewish supreme court, so to speak, wants the disciples of Jesus to stop proclaiming the good news. But Peter and the other disciples boldly state that they will obey God. God, Peter declares, exalted the crucified Jesus. He is alive, risen, and among us.

The book of Revelation describes a visionary, mystical, heavenly experience in which countless creatures cry out that Jesus, the Lamb slain for us, is worthy to receive power and riches, wisdom and honor, and glory and blessing. The author may be asking us, do we know our purpose in life: to be in relationship with God forever:God abiding in us and we abiding in God.  What an incredible gift to us.

The Gospel highlights a post-resurrection experience at the Galilee shore. Jesus tells the disciples, who had been fishing all night and caught nothing, to cast their nets again. Lo and behold, they make a huge catch. John recognizes the Lord.  So too does Peter, who only recently denied he knew Jesus but then wept bitterly and begged forgiveness for his betrayal.

Peter, aka Simon, became the leader or rock among the disciples,betrayed Jesus three times,  witnessed his resurrection, shouted from the rooftop in Jerusalem that Jesus was the long-awaited Messiah, worked signs and wonders, evangelized throughout the eastern Mediterranean, and eventually was martyred in Rome in the 60s. Two New Testament letters are attributed to Peter.

Although Peter often appears impetuous, he always was ready to admit a mistake, to make amends. In the end, Peter became someone you could trust, a man of character. As someone said, “The true measure of character is what you do when nobody’s watching.” Within all of us, there is a tension to choose our better or our worse selves. Catholic Christianity calls this “original sin” or “the fall from grace.”

Many try to explain why people behave the way they do. I prefer to emphasize an informed conscience. Conscience is associated with our feelings—we sometimes feel guilty about things we do or don’t do—yet conscience is more than feelings. Conscience is a power of judgment, our moral compass, so to speak, about the goodness or badness of our behavior and attitudes. Our conscience is a friendly guide in our quest for fulfillment as authentic human beings.

Men and women of character try to be true to their inner best selves: to take a stand on principle and conscience—yes, an informed conscience.

Finally, I like to think that the quality of our life and our soul's destiny will be measured by our character: going the extra mile to help someone in need; living up to our promises; working for the common good; trusting always in a good and compassionate God who is ever near to us and will will bring us into eternal life.


Sunday, March 3, 2019

Doing The Right Thing

A Quote from Adlai Stevenson
We’re approaching the holy season of Lent, beginning Ash Wednesday, March 6 this year.

Today’s word of God takes us back to the second century before Jesus.  The wisdom of Sirach is one of Israel's many spiritual guides. Here the author writes that our words, for better or worse, reveal who and what we are.

Do our words build people up or tear down?  Are we constructive or destructive?

St. Paul in his letter to the Christian community in Corinth waxes eloquently about the resurrection. Yes, our faith proclaims that good ultimately will triumph over evil, light over darkness, life over death. Because Jesus Christ is risen. He lives and because He lives, we live.

Paul urges us to focus upon God and the things of God; live a godlike life.

In the Gospel according to Luke, Jesus says: don't be too quick to point out the shortcomings in others while blind to your own shortcomings. Don't be hypocrites, saying one thing and doing another. Let your inner attitudes be in sync with your outward behaviors.

Yes, be men and women of integrity, of moral character, true to our inner selves.

One of my favorite quotes about moral character is from Norman Schwarzkopf, who led the allied coalition that drove the Iraqis out of Kuwait in the Persian Gulf in 1990. Schwarzkopf said this:

“Leadership is a whole combination of different ingredients – but by far, by far, the single most important ingredient of leadership is your character. …  Integrity: that is the linchpin.”

So what is character?

First, there’s a difference between personality and character. Personality on the surface puts us in a category – e. g. cheerful, or moody, or excitable, etc. Character, by contrast, is singular and defines who we are, at the core of our inmost self.  It's what we do when no one else is looking.

Personality is emotional. Character is ethical. Personality is neither good nor bad. Character, by definition, is either good or bad. By character, one stands out. That takes courage.

A person of moral character will choose dignity, respect, a willingness to go the extra mile. A person of character will speak up for what is right and defend what is fair, will take a stand on principle and an informed conscience. A person of character will show courage, and not simply “get along by going along.”

A person of character, in short, will try to choose what is true and good and right in all decisions, small and great.

Each of us is called to this. And having found what is right and true and good: as the advertisement says, “just do it.”

Sunday, October 21, 2018

Hidden in Good Friday was Easter Joy

Rubens, the Resurrection of Christ
In the Gospel according to Mark, two disciples, James and John, argue over the privilege of status in “the age to come” without realizing the cost of discipleship here and now. Jesus says: “Can you drink the cup that I drink?” That is, the cup of suffering. Jesus concludes: to be a disciple is to serve others. Serving, not lording, is what leadership is all about in our faith community. Good leadership, many would argue, is a potent combination of good strategy and moral character, that is, working to achieve goals for the greater common good and at the same time preserving one's integrity.

Jesus, completely divine and yet completely human like ourselves, through his horrific death and glorious resurrection, re-established our relationship with God. Our relationship with God and one another is at the heart of Christianity.

Hidden in every Good Friday can be Easter joy. Think about it.

Someone loses a job or home, or is diagnosed with a life-threatening illness, or sees a relationship unravel, or realizes a loved one has an addiction. The family tries, as best it can, to deal with this “cross” and thereby brings hope, healing, forgiveness and resurrection to their life.

Or a student can’t understand a calculus problem. The teacher, who wants to go home after a long week, patiently walks the student through the problem. After a lot of work and patience, the “lights come on.”

The point is we sometimes find ourselves stuck in a situation – our problems may batter and even overwhelm us. Yet faith challenges us to remember that good ultimately will conquer evil, love transforms hate, light shatters darkness. The ministry of Jesus did not end in the tragedy of the cross but in the triumph of the Resurrection.

In his book “The Night,” a memoir of his experiences in Auschwitz and Buchenwald, Elie Wiesel describes how the SS marched all the inmates outside and there hung a youngster – as a warning not to try an escape. As the youngster hung dying, Elie Wiesel, a youngster himself, heard a voice say: Where is God now?

This is an eternal question. The entire planet yearns for God’s healing grace. There is of course no satisfactory answer to the mystery of suffering and evil. Suffering does sometimes result from immoral behavior, from the misuse of freedom, and from a universe in progress, to paraphrase St. Paul’s letter to the Romans.

But ultimately, how respond to suffering? First, remember that God is always near us, forever bringing us to fuller life. Chisel in our memories the words of Isaiah, “Can a mother forget her infant…and, even if she does, I will never forget you.”

Second, remember that the mystery of suffering can have healing and redemptive power. Why do I say that? Because Jesus, through the mystery of his own passion in Gethsemane, death on Calvary, and resurrection from the tomb, re-established the relationship we had at the beginning with God.

Yes, our inescapable aches and pains, borne with love, can be redemptive, can bring forth new life in ourselves and in others. The sufferings of Jesus did precisely that.

We can bring Easter hope to someone's "Good Friday" by reaching out with a helping hand, a listening ear, or an encouraging word.