The On-going Search For Christian Unity

Jesus prayed that "we all may be one."

In Sunday’s readings, we hear various titles ascribed to Jesus.

He is the “lamb” who saves us through his death and resurrection. He is the “son” who is one with the God of Israel.  He is the “Christ,” the long-expected messiah who inaugurates God’s kingdom of justice and freedom and truth and peace and love. He is the sovereign “Lord” to whom we pledge our ultimate allegiance.  He is the “servant,” the “light” who illumines answers to questions about life, e. g., what on earth am I here for..

John’s description stands out for me: “Behold, the lamb of God.” John pointed out that Jesus was the sacrificial lamb who would re-establish a right relationship for us with God and one another. In death, there will be eternal life.

The author of Isaiah takes us back to the sixth century before Jesus, to the Jews exiled in Babylonia. This passage is a poem, a song, about a “servant of God” who will bring hope to those who have lost hope in the future. This “servant” will save all peoples, be a “light” to all. The Christian community saw in this “servant” Jesus, whose vocation or calling was to be our way to eternal life, our truth who sets us free from false isms, our light who guides us in our earthly journey toward our heavenly dwelling place.

Paul in his letter to the Christian community at Corinth, a seaport city in Greece, speaks about his own vocation as an apostle.  God through Jesus by the power of the Spirit has bestowed his grace and peace upon us. Paul challenges us to live a life of virtue that’s worthy of our calling, to become a holy people.

In the Gospel, John points out Jesus as the Lamb of God, an allusion to the  Hebrew Passover meal and the sacrificial lamb in Jewish temple worship.  John then saw Jesus arise from the Jordan waters and the Spirit confirming Jesus as “Son of God.” This Jesus, truly human and truly divine, who through his death/resurrection by the power of the Spirit re-established our friendship with God again, is gloriously alive in his community of disciples, the one Church he founded, to continue his saving ministry until he comes again in power and glory to create a “new heaven and a new earth.”

Jesus prayed that this community would always be one.  Yet over the centuries it has divided into many communities: Catholics, Orthodox and Protestants: Lutherans, Episcopalians, Presbyterians etc.

And that is why we have a week of prayer for Christian Unity January 19-25. All Christians profess one Lord, one faith and one baptism. But they have split into different and sometimes opposing traditions.

As we pray with Jesus that “we all may be one,” we recognize that Jesus in today’s Gospel is the foundation of our world-wide faith community. And we ought to give thanks to God for this: a community that calls us to a life with God here and now, and to eternal life where we shall be like God and see God as God is.

Pledging our Allegiance

172' Statue of Christ the King in Poland

Across this great land, families will gather on Thursday to celebrate Thanksgiving. It’s a special day to be grateful to God for our many blessings—family, friends and colleagues, and freedoms and opportunities to pursue our dreams. Thanksgiving is all about enjoying one another’s company.

Today, we celebrate the Feast of Christ, the King of the Universe, to whom we pledge our ultimate allegiance, Jesus who is the image of the invisible God, and the Good Shepherd who guides us into eternal life.

In the aftermath of World War I, which saw four empires swept away, Pope Pius XI was convinced that new dictators were emerging who thought they were gods and would deny people their basic human rights. So, he wanted to point people to the one true God. That’s how we have today’s feast.

What, really, is the Feast of Christ the King all about? We recognize the end of the liturgical year when, to quote the letter of Paul to the Corinthians, “every human being and all that is will be subjected to Jesus Christ, who will deliver the Kingdom of God over to his heavenly Father.”

God became incarnate in Jesus to share God’s life and love and goodness with all creation by the power of the Spirit. Yes, all creation is alive with the goodness of God.

The book of Samuel takes us back to the anointing of David as king of the tribes of Israel. The people acknowledge their kinship with the king. He will be their watchful shepherd as well as their wise leader.

The letter of Paul to the Christian community at Colossae in Turkey highlights an early Christian hymn of thanksgiving to God and exaltation of Jesus. Christ before his birth is the image of the invisible God, the model or blueprint after which all things were fashioned. The second stanza describes Christ after his earthly life. He is the head of the Church, the people of God, through whose dying/rising we’re in relationship with God, moving from earth to heaven. The author proclaims that Christ alone is the ruler of the universe.

In the Gospel according to Luke, we reexperience the theme of “rise and downfall.” We remember how Simeon prophesized in Luke’s infancy narrative that the child in his arms was destined to be the downfall and rise of many. We meet two robbers at Calvary; one sees something transcendent in the bloody face of Jesus; the other doesn't. One rises (“This day you will be with me in Paradise”), and the other apparently meets his downfall.  In a certain sense, the good thief pulled off the greatest robbery ever: he stole heaven.

We as a community of faith profess our ultimate allegiance to Jesus Christ. Do we spend our time, our energy, our resources with Jesus in prayer and in service?

Jesus calls us to a God-centered, other-centered life. This Feast of Christ the King of the Universe asks us, how can we rededicate ourselves more single-mindedly to Jesus, who is our way, our truth, and our life.

We, Though Many, Are One

Dali's Sacrament of the Last Supper

There have been many impressive meals in the course of human history. Some intimate, some grand.There was the first supper, so the Book of Genesis says, where the entre was forbidden fruit. There are state banquets, like the one this month at Buckingham Palace. There’s the Passover, the Seder, in remembrance of the Jews’ deliverance from their oppressors in ancient Egypt. The meal table is often the center of family life.

And in our global Christian family, the altar or table of the Lord is the center of our faith community.

Today we celebrate the Feast of the Body and Blood of Jesus Christ, in Latin "Corpus Christi," and in Greek "eucharistia" or thanksgiving. We gather to celebrate the Lord’s Supper.

St. Paul, in his letter to the Christian community at Corinth in Greece, highlights the sacredness of the Lord’s Supper. This sacrificial meal reenacts the life-giving death/resurrection of Jesus, the new and everlasting covenant God made with us.

This Lord’s Supper soon developed into the structure we know today: the Liturgy of the Word and the Liturgy of the Eucharist. Herein, we worship and praise God for who he is and what he has done for us.

In the Gospel according to Luke, Jesus satisfies the hungry crowd in the so-called miracle of the multiplication of the loaves and fish. People have so many hungers: some simply for bread; others for justice and freedom and peace. Jesus here satisfies the crowd’s physical hunger, and this wonder prefigures the liturgy of the Eucharist where the bread and wine become the body and blood of the risen Christ, satisfying our spiritual hunger.

At the last supper, think of three phrases Jesus said: This is my body…this is my blood. The bread and wine become sacramentally the Living Christ, his real presence among us.

The second phrase: Do this in remembrance of me. The same victim who died once for us centuries ago returns to this sacrificial meal sacramentally today and every day.

The third phrase: Take and eat…take and drink. Jesus invites us to become one with himself in communion.

And what is the purpose? Paul wrote: because the bread is one, we, though many, are one body. This not only forms us into a more vibrant community but also empowers us to reach out compassionately to one another. Where Jesus left off his earthly ministry, He asks us to continue.

Yes, the Eucharist unites us as the mystical body of Christ and empowers us to become "the hands and feet and voice" of Christ in our homes and workplaces and communities, until he comes again in glory at the end time to transform this universe of ours into a new heaven and a new earth.

Jesus Christ Lives and We Live

Rubens' Resurrection of Jesus

Happy Easter! Felices Pascuas! Joyeuses Paques! Buona Pasqua! Frohe Ostern!

We call Easter the Paschal mystery: paschal relates to the “paschal lamb” of Passover, which Jewish communities celebrate during our Easter celebration this year.

Easter is about the daybreak, starting over. Jesus’s resurrection is a new day. This is a time to be joyful, happy, enthusiastic about life. We have so much to be grateful for, especially the gift of faith in Jesus Christ who is our way, our truth and our life.

Every morning, we awaken to begin again. Perhaps the night before, we carried burdens: things undone, bad things said, good things unsaid. In the morning all is possibility, opportunity. Who among us is content with things as they are? Who does not want to be more loving, more generous, more tenderhearted, more thoughtful, more helpful? This Easter, God wakes us up again, to rediscover the extraordinary graces transforming our lives TODAY.

In the Gospel according to John, chapter 20, we hear the story of the resurrection of Jesus. Mary Magdalene finds the tomb empty. Shortly thereafter, Christ appeared to Mary Magdalene outside the tomb, to the disciples in the upper room, and on the road to Emmaus. Jesus is not among the dead. Jesus is risen. He is alive. He has passed through this earthly life – as we do --- and then through the mystery of death into a new, transfigured reality. This heavenly reality is ours as well. That is the Easter message!

Jesus said, I live, and because I live, we also live.

How? We are born in the flesh and reborn in the Spirit. Water is poured upon us in the rite of baptism, and in these waters the Spirit of God is poured upon us, and the triune God lives within us, and we live within the triune God.

As we grow into adolescence, the bishop anoints our forehead with oil in the sign of the cross—and God pours out more fully the gifts of the Spirit so that we might practice more faithfully all of the fruits of the Spirit: patience, generosity, faithfulness and love.

And at the Eucharist, where the living Christ sacramentally presences himself to us in the signs of bread and wine, and becomes one with us in Communion,; the living Christ feeds us with his life so we can continue our journey. If we should stumble on our journey, the living Christ lifts us up in the rite of penance where we celebrate God’s mercy.

Yes, through the sacraments, we experience the living Christ and we go forth to love and serve one another. The exchange of wedding promises, the anointing of the sick, all the sacraments are indeed signs of God’s care.

Eternal life in relationship with God and one another—that is our ultimate purpose. Easter is about getting our priorities straight, about asking, “How can we become more godlike, more loving, more generous, more thoughtful, more helpful?”

Easter is indeed about a new day, a fresh start.  Why. Because Jesus Christ lives. And because He lives, we live.

Living a God-centered, Other-centered Life

Pope Francis Baptizing a Child in the Sistine Chapel

Baptism is a transformative experience. God lives in us and we live in God. That’s our indelible identity. God empowers us, by his grace and favor, to live godlike lives, as sons and daughters of God our Father and co-heirs to the promise of eternal life.

And in this celebratory event, we are invited to renew our baptismal promises so that we can live ever more transparently, trying as best we can to do the right thing.

The beginning of the new year is a perfect time to do this. We may have already reflected on all that happened in 2018, for example: What am I thankful for? Or perhaps, we might sigh with relief, good riddance.  In any case, what do I look forward to in 2019? What will I do differently? Let's look to the word of God as a guide.

The word of God takes us back to the sixth century before Jesus, to the Hebrew exile in ancient Babylonia (known today as Iraq). The passage is a poem, a song, about a “servant” who will be a light, a doer of justice, a liberator, a faithful keeper of God’s covenant. The early Christians saw in this Hebrew “servant” Jesus, who proclaimed a transcendent purpose for us: eternal life with God by living a god-like life here and now.

In the Book of Acts of the Apostles, the author describes Peter, fired up by the grace of God, proclaiming Jesus as God’s anointed One, the Messiah. And you and I should be fired up by the grace of God, trying to live a life of virtue.

In the Gospel according to Luke, John baptizes Jesus in the waters of the Jordan River. And the power of God overwhelms Jesus and he begins his public ministry, proclaiming a new purpose for us.

John the Baptist’s calling was clearly to point to Jesus as the Messiah. And what is John doing? He is baptizing. He’s inviting people to turn their lives around, to live a God-centered, other-centered life. We might ask whether we reflect Jesus Christ in our relationships.

To understand baptism, we first have to understand who we are in relationship to God. The Book of Genesis captures this. In the beginning, man and woman walked with God; they had friendship with God and friendship with one another. But in spite of knowing what God wanted, they lost that friendship. They hid from God, each blaming others. Sometimes, we play the blame game, don’t we.
Ever since, the human family has cried out for God’s friendship again.

So God became flesh. God, through Jesus Christ and with the power of the Spirit, re-establishes our friendship.

Thus, baptism initiates us into a new community of fellowship, of grace. This makes very straight-forward demands and freedoms. Put very simply, our God is all-mighty and all-present, a God of love; and our response to God’s love is gratitude.

This planet of ours, and the people on it, reflect the image of God. And everything God has created – God’s people especially -- is worthy of reverence.

God's Priority is Love

Dali's Sacrament of the Last Supper

How many are tired of mid-term politicking? Here’s how politicians in Colonial America sought feedback from their constituencies. They sent their assistants to local taverns, to “go sip some ale and listen to conversations.” Assistants were dispatched to different places. “You go sip here” and “I'll go sip there.”

“Go sip” morphed into the word “gossip.” Maybe that’s what polls are.  We'll know Wednesday!

Sometimes we ask ourselves: what’s the one thing I want to be known for?  Such questions may reveal what’s really important to us.

In today’s Gospel, Jesus was asked to prioritize the commandments. Without hesitating, he reveals what is most important to God by quoting the She’ma, a daily prayer still recited today by Jews:

“Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.”
Then Jesus adds a quote from the holiness code in Leviticus:
“You shall love your neighbor as yourself.”
The scribe notes his response to Jesus: You are right…to love God and to love your neighbor is worth “more than all burnt offerings and sacrifices.”

Jesus Christ, our high priest, through his death and resurrection opened up to all humankind eternal life with God. Yes, in the mystery of death is eternal life. God called you and me for a specific purpose in this earthly life and an unimaginable future in heaven. Christ anticipates this future.

I would like to suggest how we might begin to experience this by becoming more aware of the presence of God as we go about our daily routine. One way to make the best of the present is to practice the presence of God. The great masters of Christian spirituality say this practice is an art.

Yes, we can experience the presence of the divine all around us in nature and in people. But we encounter the living Christ in a privileged way in the liturgy. The Risen Christ is present  as we gather together in his name. He dwells in each of us through our life of discipleship with him. We connect with one another as sons and daughters of God our Father in a way that expresses the unity of the mystical body of Christ, our global faith community.

The living Christ invites us, through the presider, to sing and pray in worship of the Father. We also encounter the living Christ in the word: listening with open ears and open hearts because Christ has a word for each of us, a word that hits home.

Then Christ reveals his presence to us in the reality of his body and blood. This is an intensely personal and communal moment as we are deeply united with Christ and with all who share this sacred meal in this community and in our world-wide faith community. Communion links us through the sacramental body of Christ to his mystical body.

May God grace us abundantly so that we can practice the art of the presence
of God as we go about our daily routine of working and traveling and shopping and exercising and eating with family and friends.  And then we will make the best of the present moment.