Living a God-centered, Other-centered Life

Pope Francis Baptizing a Child in the Sistine Chapel

Baptism is a transformative experience. God lives in us and we live in God. That’s our indelible identity. God empowers us, by his grace and favor, to live godlike lives, as sons and daughters of God our Father and co-heirs to the promise of eternal life.

And in this celebratory event, we are invited to renew our baptismal promises so that we can live ever more transparently, trying as best we can to do the right thing.

The beginning of the new year is a perfect time to do this. We may have already reflected on all that happened in 2018, for example: What am I thankful for? Or perhaps, we might sigh with relief, good riddance.  In any case, what do I look forward to in 2019? What will I do differently? Let's look to the word of God as a guide.

The word of God takes us back to the sixth century before Jesus, to the Hebrew exile in ancient Babylonia (known today as Iraq). The passage is a poem, a song, about a “servant” who will be a light, a doer of justice, a liberator, a faithful keeper of God’s covenant. The early Christians saw in this Hebrew “servant” Jesus, who proclaimed a transcendent purpose for us: eternal life with God by living a god-like life here and now.

In the Book of Acts of the Apostles, the author describes Peter, fired up by the grace of God, proclaiming Jesus as God’s anointed One, the Messiah. And you and I should be fired up by the grace of God, trying to live a life of virtue.

In the Gospel according to Luke, John baptizes Jesus in the waters of the Jordan River. And the power of God overwhelms Jesus and he begins his public ministry, proclaiming a new purpose for us.

John the Baptist’s calling was clearly to point to Jesus as the Messiah. And what is John doing? He is baptizing. He’s inviting people to turn their lives around, to live a God-centered, other-centered life. We might ask whether we reflect Jesus Christ in our relationships.

To understand baptism, we first have to understand who we are in relationship to God. The Book of Genesis captures this. In the beginning, man and woman walked with God; they had friendship with God and friendship with one another. But in spite of knowing what God wanted, they lost that friendship. They hid from God, each blaming others. Sometimes, we play the blame game, don’t we.
Ever since, the human family has cried out for God’s friendship again.

So God became flesh. God, through Jesus Christ and with the power of the Spirit, re-establishes our friendship.

Thus, baptism initiates us into a new community of fellowship, of grace. This makes very straight-forward demands and freedoms. Put very simply, our God is all-mighty and all-present, a God of love; and our response to God’s love is gratitude.

This planet of ours, and the people on it, reflect the image of God. And everything God has created – God’s people especially -- is worthy of reverence.

Merry Christmas

Rembrandt's Adoration of the Shepherds

Every year we relive the wonderful Christmas story. The Gospel according to John summed up this magnificent story in a single line: The Word became flesh.

That takes us back in our imaginations to the beginnings of the human family, in Genesis: when man and woman walked with God, had friendship with God and one another. But somehow man and woman lost that friendship, they fell from grace: they hid from God.

But in the midst of ancient Israel’s fidelities and infidelities to the covenant, God never reneged on his promises. And so the Word became flesh and made his dwelling among us.

The Word of God for the Christmas liturgies is like a prism through which is refracted the multiple facets of this great mystery of the Incarnation.

Isaiah proclaims glad tidings: the people who walked in darkness have seen a great light. Paul writes that the grace of God appeared in Jesus Christ who made us “heirs” to the promise of eternal life. In the Gospels according to Matthew and Luke, the Virgin Mary gave birth to her son. She wrapped him in swaddling clothes and laid him in a manger.And the Gospel of John sums up the meaning of Christmas: the Word became flesh. That is God’s greatest gift to us.

Some gifts really transform the lives the people: gifts of teaching, of listening and supporting, of sharing time and experiences, of compassion and forgiveness and affirmation. This begins in our own families and workplaces and communities: enduring gifts that we can always give to one another.

The Word became flesh. That single line changed our destiny. Christmas means not simply God in Bethlehem centuries ago, but God within us. We carry within ourselves Emmanuel, God with us. How? By virtue of the life-giving waters of baptism.We gather to proclaim the awesome Word of God, to celebrate the presence of the living Christ.

That great truth of our faith, God within us, challenges us always to look for the good in ourselves, in other people and in all situations in life.

And who is the ultimate good-finder? God so loved us that he became one of us. Yes, Jesus had a unique relationship. He was God-man. A healer, a teacher, a peacemaker. Think of all the people in the Gospels that Jesus met: the blind, the leper, the lame, the sinner, the forgotten. And Jesus found goodness in all of them where many didn’t.

The promised Messiah has come, He is in our midst mystically in the word proclaimed and the sacrament celebrated, and He will come again in power and glory at the end-time. In the meantime, pray this Christmas season that the Lord will help those who doubt to find faith; those who despair to find hope; those who are weak to find courage; those who are sick to find health; those who are sad to find joy; and those who have died to find eternal life in God.

Facing the Light

Christ Risen

The word of God takes us back to the wisdom literature of ancient Israel. The author speaks about a person who always tries to do the right thing. But how do some react? They want to murder him. “Let’s see whether God will rescue him,” they say.

This raises the eternal problem of evil. Why do bad things happen to good people? The word assures us God is close to us, even during the storms or assaults of life.

The author of the letter of James asks: why do some people choose evil? People indeed at times choose wrong over right, falsehood over truth. Christianity calls this human condition “original sin.” The fall from grace is described in the biblical Book of Genesis: man and woman hid from God.

Jesus, the Word made flesh, through his life-giving ministry and terrible death and glorious resurrection is our healer, our reconciler with God and one another. In baptism, we have become by grace what Jesus is by nature: sons and daughters of God, called to live a life worthy of that calling.

In the Gospel according to Mark, Jesus challenges us to serve one another even if it may cost us dearly.  Jesus predicts his own passion and death and resurrection. This mystery reveals our true destiny: in relationship with God forever in a new, indescribable, transformative life.

Jesus brings us face to face with his and our own death: a fact of life.

Today, some people may die in their 90s or 100s in hospitals or nursing homes or hospices, or alone. The best seller “Being Mortal: Medicine and What Matters in the End,” by a surgeon, questions when to “let go,” when to stop offering medical treatments that likely don’t work. The doctor asks: why submit the dying to the full panoply of procedures only to see them completely lose their independence.

Many of us know Elizabeth Kubler-Ross’s five stages through which many patients and loved ones may pass:
-Denial: “No, not me.”  A typical response if one is diagnosed with a life-threatening illness.
-Anger: “Why me?” God may be a target especially if one is young. But it's ok to be angry with God.
-Bargaining: “Yes me, but.” The patient accepts, but bargains for more time. I'll do this or that if you, God, lengthen my life.
-Depression: “Yes, me.” The person realizes he/she is not getting better. The person regrets things done or not done.
And finally,
- Acceptance: “My time is running out but it’s all right.”

These stages can apply as well to other major life changes.

Dr. Kubler-Ross also wrote “Death: the Final Stage of Growth.” The title leads us to the Christian understanding of death. The foundation is Good Friday/Easter.

The story of Jesus did not end in the tragedy of the cross but in the triumph of the Resurrection, God transformed Jesus into an indescribable heavenly reality. And God also will transform us into a new kind of spiritual embodiment.

Our faith challenges us to remember that the light of our resurrection will shatter the darkness of our own death.