Every Picture Tells A Story

Rembrandt's Return of the Prodigal Son

This Sunday is known as Laetare Sunday. Laetare is a Latin word meaning “rejoice.” Why rejoice? Because we are close to our salvation, the Easter mystery.

In modern times, Easter is often boiled down to eggs and the Easter bunny. Many people ask, what’s the connection?

Originally, eggs laid during Holy Week were saved and decorated and then given to children as Easter gifts. Chocolate eggs appeared in the 19th century. And the Easter bunny? Rabbits usually give birth to a big litter, so they became a symbol of new life. Legend had it that the Easter bunny lays and hides eggs. Thus, the Easter egg hunt. So much for folklore.

What does the word of God say to us today? In the Gospel, the parable of the prodigal son has many levels of meaning, inviting us to see ourselves in the characters.

The younger son asked his father for his inheritance, squandered it—and then he “comes to his senses.” An amazing phrase! He realizes his true identity as a beloved son. His father unconditionally forgives and loves him and gives him a party.

The older son is “angry,” critical, finding his father’s generosity incomprehensible. Was the older son really listening to his father, and following his example? His father affirmed that “everything I have is yours.”

This parable may move us to ponder forgiving someone. If we can’t forgive on our own, pray for the grace to participate in the forgiveness of Jesus, who pardons those who come to him and try to start their lives afresh.

And who is this Jesus who loves and forgives us unconditionally?  Did you ever wonder what Jesus really looked like? Great painters give us different portraits. The Gospel writers Mark, Matthew, Luke, and John also give us different portraits, and various ways to bring forth Jesus. They faced a unique challenge. How portray someone completely human and yet completely divine? Moreover, they wrote to different audiences. Which Gospel is most authentic and best reflects the historical Jesus? They all do.

Mark was the earliest, shortly after scores of Christians perished during the persecution of Emperor Nero. Mark thought he ought to write who Jesus was, what he taught, and what he did. The Jesus in Mark is very human: the Messiah who suffers so that we can live forever. What happened to Jesus, Mark says, can happen to us too. Luke’s and Matthew’s portraits are similar.

In the Gospel of John, Jesus is noble, majestic, and divine. Remember how this Gospel opens: in the beginning was the Word. Yes, Jesus is completely human and completely divine. Jesus in John is the revealer of the mystery of God, the face of God among us.

Jesus, the God-man, is more than any one person can adequately describe. And so, each of us might ask: how do I reflect Jesus in my daily attitudes and behaviors? Rediscover a portrait of Jesus by prayerfully reading and listening to the Gospel. Let the portrait fire you up to become an ever-more-faithful disciple.

Jesus Christ Will Come Again

Michelangelo's Last Judgment in Sistine Chapel

Thursday, families will celebrate Thanksgiving: giving thanks to God for life, family and friends. Even amid the devastating wildfires in California, many first responders are stepping up to help save lives and property. We thank God for these brave men and women.

The holidays are here. Here’s my advice: hang around positive people. Surround yourself with what you love—family, pets, hobbies. Tell them that you love them. Live gratefully. Above all, focus on God everyday through prayer.

The liturgical year celebrates the story of our salvation. The cycle begins in Advent, then Christmas, on to Lent. Next, Holy Week. The Easter season concludes with the outpouring of the Spirit anew at Pentecost. The cycle continues in ordinary time. We walk with Jesus as he works signs and wonders proclaiming that the kingdom of God is breaking into our lives.

This liturgical cycle culminates in the final coming of Jesus Christ in glory. Next Sunday, on the feast of Christ the King, we observe the end of salvation history when (to quote the letter of Paul) every human being and all that is will be subjected to Christ, who will deliver the Kingdom of God over to his heavenly Father.

Yes, we celebrate the story that began on the first page of Scripture: “In the beginning God created the heavens and the earth” -- a story that ends on the last page of Scripture with the Maranatha prayer: “Come, Lord Jesus.” God will transform this universe into his glorious kingdom in all its fullness. We proclaim in the Eucharistic prayer: “Christ has died; Christ is risen; Christ will come again.”

How this universe as we know it will end, we don’t know. But how is not the question. Rather the question is: Are we ready to meet the Living Christ when he comes to us in the mystery of death?

Today, the Book of Daniel pleads: don’t give up your faith despite the cruelties you’re enduring; the archangel Michael will protect you. Yes, good will triumph over evil.

The letter to the Hebrews recalls the one sacrifice of Jesus. Through his death and resurrection, Jesus re-established our relationship with God.

In the Gospel according to Mark, Jesus speaks about an apocalypse, with symbolic and scary images. Yes, Jesus Christ will usher in the kingdom of God in all its fullness. The Gospel author urges us always to be ready to meet the Living Christ because we don’t know when He actually will come to us in the mystery of death. And if we're not ready today, when will we be?

You may have read the book “Living a Life that Matters.” In his 40 years as a rabbi, Harold Kushner has cared for many people in the last moments of their lives. The people who had the most trouble with death were those who felt they hadn’t done anything worthwhile.

We shouldn’t be frightened that God will end the world as we know it. What we’re really called to do is to begin bringing about the kingdom of God: by getting our priorities straight, being peacemakers; treating one another fairly; helping people know they have a purpose; and giving a helping hand to others. We can become the compassionate eyes and hopeful voice and generous hands and dedicated feet of Jesus to others until He comes again with great power and glory.

Finding True Happiness

Jesus Healing the Blind Bartimaeus

The word of God today first takes us back to the prophet Jeremiah, who speaks about hope: a new beginning for a people now overwhelmed by tragedy but soon to enjoy peace. Jeremiah challenges us to hope always in God even when bad things happen. Sadly, this weekend our prayers are with the Pittsburgh community where eleven people at the Tree of Life synagogue were killed.

The letter to the Hebrews speaks of the saving work of Jesus, who through his death and resurrection re-established our relationship with God and one another. This challenges us to see our earthly life in light of our true purpose: being in relationship with God and one another forever.

In the Gospel according to Mark, Jesus asks a blind man: “what do you want me to do?” The man answers: “I want to see.” Jesus says: “Your faith has saved you.” And the blind man saw.

Today I want to reflect briefly upon a man of extraordinary faith. Paul, initially known as Saul of Tarsus, was well educated in Judaism and Greco-Roman philosophy. He had been a rabid persecutor of Christians.

But on a journey to Damascus in Syria, he was awestruck by a light from heaven. The visionary experience of the risen Christ turned Paul’s life upside down. He became one of the greatest evangelizers, preaching salvation for all. This controversial religious genius established faith communities throughout the eastern Mediterranean, and authored letters shaping the history of Christian thought. Paul eventually was beheaded by order of the Roman emperor Nero.

I believe Paul, well versed in philosophy, had a keen insight into what makes human beings tick. Everyone yearns for happiness. We often do things that we think will make us happy, only to end up miserable. Why? Because we sometimes confuse pleasure with happiness.

Etched into Paul’s vision of human beings were the words of Jesus:  “I have come so that they may have life--God's life-- and have it more abundantly.”

For Paul, the path that leads to the fullness of life is discipline. Think about it. When we eat well, exercise often, and sleep regularly, we feel more fully alive physically. When we love, when we give priority to significant relationships, when we lend a helping hand to others, we’re more fully alive emotionally. When we study the achievements of the human spirit in various cultures, our world grows, and we’re more fully alive intellectually.

And when we take a few moments each day humbly with God in prayer, carefully contemplating God’s word, we experience more fully the transcendent dimension of our lives, the spiritual, the awesome presence of God.

All of these life-giving endeavors require discipline. Discipline sets us free to attain our ultimate purpose: life with God. Freedom is indeed a prerequisite for love.

St. Paul grasped this. He preached that Christ came to reconcile us with the Father and satisfies the craving for happiness that preoccupies our hearts: ultimately a yearning for friendship and intimacy with our Creator.

Facing the Light

Christ Risen

The word of God takes us back to the wisdom literature of ancient Israel. The author speaks about a person who always tries to do the right thing. But how do some react? They want to murder him. “Let’s see whether God will rescue him,” they say.

This raises the eternal problem of evil. Why do bad things happen to good people? The word assures us God is close to us, even during the storms or assaults of life.

The author of the letter of James asks: why do some people choose evil? People indeed at times choose wrong over right, falsehood over truth. Christianity calls this human condition “original sin.” The fall from grace is described in the biblical Book of Genesis: man and woman hid from God.

Jesus, the Word made flesh, through his life-giving ministry and terrible death and glorious resurrection is our healer, our reconciler with God and one another. In baptism, we have become by grace what Jesus is by nature: sons and daughters of God, called to live a life worthy of that calling.

In the Gospel according to Mark, Jesus challenges us to serve one another even if it may cost us dearly.  Jesus predicts his own passion and death and resurrection. This mystery reveals our true destiny: in relationship with God forever in a new, indescribable, transformative life.

Jesus brings us face to face with his and our own death: a fact of life.

Today, some people may die in their 90s or 100s in hospitals or nursing homes or hospices, or alone. The best seller “Being Mortal: Medicine and What Matters in the End,” by a surgeon, questions when to “let go,” when to stop offering medical treatments that likely don’t work. The doctor asks: why submit the dying to the full panoply of procedures only to see them completely lose their independence.

Many of us know Elizabeth Kubler-Ross’s five stages through which many patients and loved ones may pass:
-Denial: “No, not me.”  A typical response if one is diagnosed with a life-threatening illness.
-Anger: “Why me?” God may be a target especially if one is young. But it's ok to be angry with God.
-Bargaining: “Yes me, but.” The patient accepts, but bargains for more time. I'll do this or that if you, God, lengthen my life.
-Depression: “Yes, me.” The person realizes he/she is not getting better. The person regrets things done or not done.
And finally,
- Acceptance: “My time is running out but it’s all right.”

These stages can apply as well to other major life changes.

Dr. Kubler-Ross also wrote “Death: the Final Stage of Growth.” The title leads us to the Christian understanding of death. The foundation is Good Friday/Easter.

The story of Jesus did not end in the tragedy of the cross but in the triumph of the Resurrection, God transformed Jesus into an indescribable heavenly reality. And God also will transform us into a new kind of spiritual embodiment.

Our faith challenges us to remember that the light of our resurrection will shatter the darkness of our own death.