Showing posts with label Sirach. Show all posts
Showing posts with label Sirach. Show all posts

Sunday, February 16, 2020

Our Guide to Life

Christ the Redeemer in Rio de Janeiro
This Presidents Day, you might enjoy reading a best-selling presidential biography like “Leadership in Turbulent Times,” by historian Doris Kearns Goodwin. The book highlights the true grit of Lincoln, Theodore Roosevelt, Franklin D. Roosevelt, and Lyndon Johnson.

FDR has always fascinated me, primarily because he shaped, to some extent, two defining times in American history: the Great Depression and World War II. He addressed immense challenges with vision, optimism, persistence and political savvy.

Today’s scripture readings bring us wisdom about life and leadership. The Book of Sirach advises we have to choose between right and wrong, truth and falsehood, life and death. The choices will be a path either to salvation or damnation. God ultimately leads. We pray for God's grace to do the right thing.

St. Paul, in his letter to the Christian community in Corinth, writes about true wisdom, that is, Jesus Christ. The risen Christ is the revelation of God to us. Look always to Jesus and let His life and ministry be a guide.

In the Gospel according to Matthew, Jesus describes what it means to be a disciple. Jesus employs four antitheses, opposites (“you have heard...but I say”). He emphasizes the importance of attitude over legalese. Our attitudes create our behaviors. If we have bad attitudes, we surely will behave badly.

Jesus gives examples, notably: “You have heard that it was said, you shall not murder; but I say to you: you shall not be angry.” Why? Because an attitude of anger or resentment can seethe into bad behavior. Discipleship with Jesus calls for a change of heart, a change of attitude, thinking and feeling positively, not negatively.

Jesus is our exemplar, our guide, of how to live well. Jesus challenges us to be a leader for others.

Jesus communicated purpose in ways that galvanized, energized and excited people. He generated trust which bound people together in their commitments. He inspired hope, with a clear vision of life in relationship with God forever. Jesus converted vision into action.

Matthew 23:10 advises, in so many words, that there is one messiah, one life-leader: Jesus Christ. Jesus calls us to be guides and leaders in our own situations. Yes, to be called by God to influence others is an enormous privilege, but it carries with it great responsibility. We have to possess confidence and character. First and foremost, confidence in God. The psalmists had that. God was their shield, their strength, their guide. Second, the quality of our life and our soul’s destiny will be measured by our character.

Our prayer might be:
Lord, help me to live a life of integrity, authenticity, humility and focus. Help me to have a similar concern for others as Jesus had for us. Give me compassion towards those who are struggling with life's problems. Help me to fix my eyes on our true wisdom, Jesus Christ. Help us to become like Him for others: men and women of confidence and character.

Sunday, October 27, 2019

A Purpose-Driven Life

Caravaggio's Conversion of Paul
The middle ages’ festive games on All Hallows evening, before All Saints Day, gradually became associated with “hallow’een.” Irish Americans popularized Halloween as we know it, asking for treats or threatening tricks. Dressing up and eating treats can be surprisingly unifying.

God’s word in the book of Sirach is about the art of living well in the best sense of the phrase. Hard work, honesty, integrity, compassion, responsibility, courage, and faith in God are the true measure of character. The author says God definitely hears our prayers. It doesn’t seem so sometimes. Yet, our faith challenges to trust in God’s unconditional love for us, his desire for us to turn all toward goodness.

In the Gospel according to Luke, we have the odd couple. The pharisee is full of himself: he thought that his laundry list of deeds made him pleasing to God. But he was ego centered. EGO stands for “easing God out.” On the other hand, the prayer of the tax collector was God centered. He is a model of prayer for us, says Jesus.

Paul, in his letter to Timothy, uses sports imagery to describe his own life and ministry: “I have fought the good fight; I have finished the race; I have kept the faith.” Despite obstacles, Paul stays the course, preaching the Gospel. He urges us to do likewise.

What fascinates me is St. Paul’s reflections about his life. He was well educated in philosophy. He had been a persecutor of Christians. But Paul became one of the greatest evangelizers in Christianity. This religious genius established faith communities throughout the eastern Mediterranean, authored letters shaping the history of Christian thought, and eventually was beheaded by Nero.

Paul had keen insight into what makes human beings tick. Everyone yearns for happiness. But we often do things that we think will make us happy, only to discover that they end up making us miserable. We confuse “pleasure” with “happiness.”

Etched into Paul’s vision of human beings were Jesus’s words: “I have come so that they may have life and have it more abundantly.” For Paul, discipline is the path to the fullness of life. Think about it. When we eat well, exercise often, and sleep regularly, we feel more fully alive physically. When we love, when we give of ourselves to help others, we feel more fully alive emotionally. When we study the marvels of the human spirit in various cultures, our world expands, and we feel more fully alive intellectually. And when we take a few moments each day with God in prayer, humbly and openly, we experience more fully the transcendent dimension of our lives, the spiritual.

Discipline sets us free to attain our ultimate purpose: life with God. Freedom is the strength of character to do what is good, true, noble, and right.

Paul grasped this and preached that Christ came to reconcile us with the Father, and in doing so, Christ satisfies the craving for happiness that preoccupies our human hearts. It is ultimately a yearning for friendship and intimacy and relationship with our Creator. Christ, for Paul, is indeed “the way, the truth, and the life.”

Sunday, September 1, 2019

The Celestial Banquet

Jesus Christ Invites Us to the Banquet of Eternal life
Labor Day invites us to appreciate our work, and to recommit ourselves to doing our life’s work as best we can. That’s what holiness is about. God has committed some work to each one of us that He hasn’t committed to another. Yes, each one of us has a purpose. Aim to please God.

We’re also praying that God will keep safe those in the pathway of Hurricane Dorian.

The book of Sirach alerts us to be humble, dependent upon an all-good Creator. We are what we are by the grace of God. The good we do in life is the only thing that we will take with us to God in death.

The letter to the Hebrews contrasts two assemblies, one at Mount Sinai where God made a covenant with the Hebrews; and the other in the heavenly Jerusalem where countless creatures celebrate the new covenant or relationship God made with us through the bloody death and glorious resurrection of His son Jesus. Yes, God transformed us into his sons and daughters, coheirs to the kingdom of God. We are challenged to live a life worthy of that status.

In the Gospel, after watching how the so-called rich and famous proudly took places of honor at the table, Jesus told a parable, comparing the kingdom of God to a celestial banquet. All are welcome. But who will be seated at the table ? The humble, the people we may least expect to see.  The 20th century Catholic novelist Flannery O'Connor captures this parable powerfully in her short story "Revelation."

Jesus teaches us, “invite the poor, the crippled, the lame, the blind; blessed indeed will you be…For you will be repaid at the resurrection of the righteous."

The word “humility” derives from the Latin word humus, ground or soil, understood simply as down-to-earth, knowing who we are. Mary, Mother of God, showed humility in her song titled the Magnificat: “My soul proclaims the greatness of the Lord … because the Mighty One has done great things for me, and holy is his name.” Yes, Mary rejoiced in the gifts God bestowed upon her, and so too should we.

Pride is the opposite. Pride thinks “self”-sufficient. The book of Genesis gives us insight. God made us in His image and likeness. But we wanted to be number one. We overstepped our limits. The legendary Adam and Eve broke all their relationships, hid from Gdiscipleship, beatitudesod, blamed each other, and the land barely produced sustenance.

Hence, we are born into a broken world. That is the Catholic understanding of original sin, a phrase St. Augustine coined. The biblical characters mirror us trying to play God. Humility recognizes that we are absolutely dependent upon an all-good God. Luckily, God had the final word, and became one of us in Jesus of Nazareth.

There is no human solution to the brokenness in our world. There is a power beyond us – God -- that can heal this brokenness, and we can participate in that healing by doing good for others. This awesome, all-good, and transcendent power became flesh in Jesus of Nazareth and is alive in our midst by the power of the Spirit. This same God invites us to live a life of discipleship with Jesus,  to reflect the beatitudes in our daily lives and to be generous with what we have so that one day we, gloriously alive with Jesus Christ can sit at the banquet of eternal life.
Amen.

Sunday, March 3, 2019

Doing The Right Thing

A Quote from Adlai Stevenson
We’re approaching the holy season of Lent, beginning Ash Wednesday, March 6 this year.

Today’s word of God takes us back to the second century before Jesus.  The wisdom of Sirach is one of Israel's many spiritual guides. Here the author writes that our words, for better or worse, reveal who and what we are.

Do our words build people up or tear down?  Are we constructive or destructive?

St. Paul in his letter to the Christian community in Corinth waxes eloquently about the resurrection. Yes, our faith proclaims that good ultimately will triumph over evil, light over darkness, life over death. Because Jesus Christ is risen. He lives and because He lives, we live.

Paul urges us to focus upon God and the things of God; live a godlike life.

In the Gospel according to Luke, Jesus says: don't be too quick to point out the shortcomings in others while blind to your own shortcomings. Don't be hypocrites, saying one thing and doing another. Let your inner attitudes be in sync with your outward behaviors.

Yes, be men and women of integrity, of moral character, true to our inner selves.

One of my favorite quotes about moral character is from Norman Schwarzkopf, who led the allied coalition that drove the Iraqis out of Kuwait in the Persian Gulf in 1990. Schwarzkopf said this:

“Leadership is a whole combination of different ingredients – but by far, by far, the single most important ingredient of leadership is your character. …  Integrity: that is the linchpin.”

So what is character?

First, there’s a difference between personality and character. Personality on the surface puts us in a category – e. g. cheerful, or moody, or excitable, etc. Character, by contrast, is singular and defines who we are, at the core of our inmost self.  It's what we do when no one else is looking.

Personality is emotional. Character is ethical. Personality is neither good nor bad. Character, by definition, is either good or bad. By character, one stands out. That takes courage.

A person of moral character will choose dignity, respect, a willingness to go the extra mile. A person of character will speak up for what is right and defend what is fair, will take a stand on principle and an informed conscience. A person of character will show courage, and not simply “get along by going along.”

A person of character, in short, will try to choose what is true and good and right in all decisions, small and great.

Each of us is called to this. And having found what is right and true and good: as the advertisement says, “just do it.”